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PALAVRAS-CHAVE:Identidade; classe média negra; pós-modernidade. ABSTRACT: This do the job try to prepare the use of some arguments and theories of up to date authors for instance Antony Giddens, Stuart Hall, Anselm Strauss among Some others, so that we are able to set up a dialogue amongst the theories of modernity, post-modernity, and identities research with many of the difficulties proposed by scientific studies of race relations in Brazil. Specifically, with the specificity of The difficulty of indicating, re-this means and the construction of personal id and Professional indentity from black women and black men, who reached positions, Professions and professions of emphasis, thus attaining the standing of "Center class" in our region .
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ABSTRACT: This paper is really an try to research the ways that holy persons find out, or perhaps read guides about Afro-Brazilian universe. Ranging from a certain ethnographic case from the sphere investigation together a meeting place of Mina Nagô within the amazon location of Pará, provide the possibility of being familiar with the looking at undertaken by afro-spiritual as being a cosmological observe and ritually oriented, for that reason, it should be recognized through the conditions of these religions. This tactic leads to fertile relations among the literate and oral information, indigenous knowledged and the anthropological one particular, suggesting that an understanding of the ways in which afro-spiritual relate writing needs extra certain and ethnographic experiments that consider into consideration what these individuals have to convey us about the subject.
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The 1st part of the paper presents interpretations of some traces on the life of the slave Faustina in the Correia family; the second portion offers analyses of the educational procedures that she together with other slave nurses seemingly Employed in the education of youngsters within the households from the nineteenth century.
Familia: Importancia de la familia extensa. Existencia de un doble sistema de familia: la de sangre y la espiritual o social. Matrilinaje authentic que ha ido combinándose con otros sistemas sucesorios.
Podemos decir que las culturas africanas presentan unos rasgos definitorios más o menos concretos que son producto de sus interacciones dentro del Continente y fuera del mismo. Muchas son las autoras y autores que han emprendido la tarea de definir ese carácter cultural africano. Ello puede resultar complejo y contraproducente ya que gran parte de la definición de lo que somos viene de forma negativa, racista y colonialista, impuesta por los pueblos europeos.
Perspectiva dos assistentes sociais para enfrentamento do racismo na saúde reprodutiva das mulheres negras
Kid's LITERATURE AND ANCESTRY AFRICAN: what young children inform us? Abstract: In the tendencies of kids's literature with themes associated with African and Afro-Brazilian society could be the link between little ones and ancestry, Probably because the little one is right influenced from the enchantment of the whole world about them. It is actually adhering to this clue that the current article explores how black figures of Brazilian and African kid's literature handle dwelling and non-living beings And just how they learn and apprehend the globe from connection with the sacred. On this look for, two components stick https://africaeafricanidades.net/ out: the Group as well as the ancestral spirit. It is that they that clearly show the amount of the kid is protagonist of the bond that we sustain with our origins and spiritual forces.